Surat al-Nazi’at is Makki, which has 46 verses and two bows; this Surah also describes the different circumstances and conditions of the Day of Resurrection…
Surah Abas is Makki, it has 46 verses, and from here to the end, each surah consists of one bow, so there is no need to repeat the number of bows…
Surah Takweer is Makki, and is has 29 verses; this surah has two parts; in the first part, which consists of 14 verses, there is a mention of this terrible cosmic revolution…
Surah Al -Infitar is Makki; it has 19 verses, and in this Surah, the first mention of the changes that will take place in the universe at the time of the Day of Judgment…
Mutaffifin is Makki Surat, it has 36 verses, this Surah also discusses basic beliefs, the officials and Ahl of the Day of Al -Qa’im are particularly mentioned in it…
Surah Al Inshiqqq is Makki, it has 3 verses, these are Surahs, namely, Mutaffifin, Infitar, Inshiqaq, and Takwir, in different ways of the Hour (Qiyamah) are mentioned in these four Surahs…
Surah Buruj is Makki, and it has 22 verses; at the beginning of this Surah, Allah took three oaths and said: “In Sahih Muslim, those…
After a brief introduction to capitalism and communism, what is the Islamic view of the four basic problems of the economy that were described? It should be clear from the first step that Islam…
The community came into being as a reaction to the capitalist system. Since the emphasis of the capitalist philosophy was that everyone is free to make maximum profit, and every problem of the economy is primarily based on logistics, the philosophy is eliminated and the raw in this philosophy….
First of all, let’s go about the capitalist system. What method has this system adopted to solve these four problems, i.e., determining priorities, allocating resources, and distributing income and development? Every man should be left completely free for commercial and industrial activities…
I received these blessings and pain and suffering. Instead of looking at Allah’s wisdom in distress, he starts doubting Allah. Then he condemned the loss of the rights of orphans, the poor, and the love of wealth.
There is hardship in taking the path of good, and there is also hardship in taking the path of evil, but the difference is that there is reward and reward for those who work hard in the path of goodness, while those who work hard in the path of evil.